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Section 20
Depression
and Alienation
Question
20 found at the bottom of this page
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Of course, mental illness can be used metaphorically in fiction;
the suicidality of the depressed drug abuser can serve as a dramatic metaphor
for the despair and sense of social disconnection that any healthy citizen might,
and perhaps should, feel on any given day. But then we would not want to confound
the two conditions in daily life.
For Walker Percy,
this problem-confusing existential alienation with mental illness-did
not exist. Percy valued disease. He had contracted tuberculosis during his medical
internship and called it the best thing that had ever happened to him. The enforced
rest turned him into a philosopher and novelist. In his fiction, Percy writes
of characters who suffer epilepsy and overt psychosis. In each case, the ailment
is an indication of special standing. (As regards epilepsy, one might say special
falling-Percy makes plays on physical collapse and Adam's moral fall.) To Percy,
symptoms are divine mysteries, to be savored. Yes, Percy objects to the medicalization
of personality traits, like obsessionality; but he is already further down the
road. In effect, he questions the medicalization of standard medical conditions,
like epilepsy and tuberculosis. First and foremost, suffering constitutes spiritual
news.
This position is perfectly tenable. We can attribute
divine meaning to disease. Psychiatrists are reasonably content for depression
to be in the same boat as epilepsy and tuberculosis, whatever boat that is. But
Percy's position blurs distinctions we might want to make. It overstates the case
only slightly to say that for Percy, there is no difference between treating epilepsy
and treating alienation. Both are best approached via faith and revelation, not
technology.
For Elliott, disease does exist as a distinct
entity. He writes, "I do not want to call into question the use
of serotonin reuptake inhibitors for major depression." Still, Elliott says,
in the case of the accountant, to approach his alienation as a symptom, rather
than an indicator of a predicament, is to make a category mistake. He quips that
seeing alienation as a psychiatric issue is like seeing Holy Communion as a dietary
issue.
But of course, alienation sometimes is a psychiatric
issue, or an indicator of one. In my years of immersion, I was obsessed
with category mistakes from the other direction. I had seen too many patients
who came in complaining of a sudden loss of interest in marriage or career, but
who, upon evaluation, turned out to be in the midst of a depressive episode. Category
mistakes are generally in that direction-study after study shows that most depression
goes undiagnosed.
And then, in the case of the man from Downers
Grove, there was the matter of the many identifiers-Midwest, accountant, suburb,
lawn mower. They seemed to signal aspects of the culture we are meant to scorn-conformity,
pollution, consumerism. I was reminded of the contempt for Carl Rogers. Do we
assume that Illinois accountants are mostly blind to the emptiness of their lives,
until they are rescued by sudden and intense discomfort?
The
Illinois accountant struck me as a figure from existentialist fiction, a literary
creation-and so many of those are suicide-bound. It was hardly reassuring that
Elliott had begun by selecting patients with diagnosable illness, Sally and Hillary,
as exemplars of the alienated. In the case of the Downers Grove accountant, I
found I did want assurance that his new disenchantment was not a psychiatric issue.
Speaking
in public alongside Elliott, as I did once or twice in those years, I learned
something about myself and the medical model. It is true, when you embrace depression
as disease altogether, you become more suspicious of alienation. Not contemplative
alienation, not joyous alienation, not alienation that leads to vigorous political
action, but the anxious or depressive variety, the type that brings a person to
a psychiatrist.
- Kramer, Peter D., Against Depression, Penguin Group: New
York, 2005.
=================================
Personal
Reflection Exercise #8
The preceding section contained information
about depression and alienation. Write three case study examples regarding how
you might use the content of this section in your practice.
QUESTION
20
According to Kramer, when you embrace depression as disease altogether,
you become more suspicious of what? Record the letter of the correct answer the
Answer Booklet.
Answer
Booklet for this course
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