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Section 15
Black
Americans: Double Murder, Double Tragedy
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15 found at the bottom of this page
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During my adulthood I have seen a dozen developments that truly strained
American race relations to the point of possible warfare. Half a century ago black
Americans and much of the world — were outraged when a black lad in Mississippi,
Emmett Till, was lynched for merely whistling at a white woman. In 1944 there
was a furious reaction to the imprisonment of fifty black men who had staged the
Port Chicago “mutiny” outside San Francisco by refusing to load ammunition
after two ships blew up, killing 320 men. I shall never forget the nationwide
tensions when the late, great Paul Robeson defied and outraged both McCarthyites
and liberal whites by visiting the Soviet Union, saying nice things about it,
and in many other ways tweaking the goatee of Uncle Sam. And anyone doubting the
possibility of a nationwide race war need only recall 1968 and the violence that
followed the assassination of Dr. Martin Luther King, Jr.
As
destructive as those events were, not all of them together equaled one event of
1995 in its power to rend the fabric of societal relations. None of these other
volatile events came close to producing more belligerent racism than the 0. J.
Simpson trial. This double-murder case involved all the passions and principles
and factors that make race the overarching problem of this society. Every imaginable
aspect of courtroom justice, the validity of the jury system, the powers of judges
the ugly specter of men beating their wives, the factor of drug abuse, the ability
of the rich to “buy” a verdict, the role of a defendant’s fame,
the custom of juries “nullifying” evidence, the modern habit of lawyers
stacking juries with members of one race, the constitutional issue of illegal
searches and seizures, the curse of policemen lying and planting evidence, the
legitimacy of lawyers “playing the race card” all this and more made
this trial as explosive as any in the nation’s history.
The
land mines of that historic legal struggle are still lightly buried across the
American landscape, and that is why I must discuss them at length, with details
you readers probably missed, to explain the imminence of a race war.
The
moment I heard the news that Nicole Brown Simpson, the white former wife of football
hero 0. J. Simpson, and a Caucasian male friend had been found murdered in Los
Angeles, I knew that the ultimate American social tragedy was about to unfold.
I knew that this nation was about to see sordid, riveting elements of a human
drama that would engross, entertain, titillate, in ways that no novel, no soap
opera, no sleazy TV talk show ever could — and that at the end there would
be a tragic widening of the already gaping racial divide in America.
I
knew that the stories of these two murders would immediately grab the glands of
millions of American white men, prejudicing them in ways they would never admit
to publicly. More than eight decades had passed since boxer Jack Johnson roiled
white America by flaunting his white bride, and half a century since Till was
hitched. Interracial marriages had become so commonplace in all parts of America
that the surface assumption was that when a Caucasian woman gave her body, even
her love, to a black man, the matter no longer stirred jealous fury in the hearts
of white men. But I knew better.
The huge headlines, and the
long television stories about the California murders would enliven the insecurities
of millions of white male psyches. The old college girl’s chant, “Once
you go black, you never go back!” surely would take on feverish new meaning.
A
black friend of morbid wit said to me, “Doesn’t 0. J. know that we
can fuck ‘em now, but we still can’t kill ‘em?”
But
I knew that the societal repercussions would go beyond any white-man fears of
black men and the age-old stories and myths of their sexual prowess. There were
the fears and resentments of black women who have recently complained loudly about
“white women taking our men.” With the nation’s jails and prisons
overcrowded with virile young black men of marriageable age, and with a large
percentage of black households headed by single women, 0. J. would for many become
a symbol of black men who “betray” black women. He had, after all,
left a black wife and his black children to marry a teenager whom some called
“white trash.”
And on a more general level, a million
blacks and whites would gossip about bow “0. J. lived white” and was
never “part of black America.” Simpson worked among white people,
ran through airports for white people, partied with white people, lived amidst
white people on an estate few blacks could afford. He was not running through
Selma or Birmingham, risking his life in any civil rights endeavor, involving
himself in any causes to lift black youngsters out of the poverty and illness
that almost destroyed him as a boy.
Cocaine came before caring
for Simpson — or so millions of black Americans believed. Some would say
initially that if 0. J. Simpson got the electric chair, it was what he deserved.
But
I knew immediately that there was more that was tragic about this case than a
resurgence of splenetic passions over interracial fornication and marriage. Here
was a case certain to strain every fiber of America’s criminal justice system,
including white people’s assumptions about the inherent criminality of black
people, especially black males, and black people’s distrust of prosecutors
and police witnesses. Everything would be challenged, even the rights of the media.
Television in the courtroom would become the focus of national debate as never
before.
This case produced a great racial schism primarily
because most Americans, of whatever race or background, started out in this case
with preconceived notions of Simpson’s innocence or guilt, and even though
the televised trial was one of the most-watched events in American history, most
Americans did not could not — follow it closely enough to let any evidence
alter their early judgments.
I watched all but a few hours
of this gripping TV extravaganza. At the end, for my personal benefit, I wrote
a chronology of the major events and pieces of testimony that I thought had to
be considered before anyone could make any fair judgment as to Simpson’s
guilt or innocence. I still believe that no one has personal right to “convict”
Simpson, or declare him innocent. who has not pondered such a chronology.
Most
Americans know some of the details of the very beginning of this tragedy. At 11:40
P.M. the night of June 12, 1994. Sukru Boztepe arrived at his Brentwood home to
find his neighbor, Steven Schwab, sitting by the pool of their apartment complex
with a large, white Akita dog that had four bloody paws. The Akita had followed
Schwab and his own dog home less than an hour earlier. At about midnight, Boztepe
and his wife, Bettina Rasmussen, took the Akita for a walk, hoping to find its
owner, after the dog kept running to their window and scratching at their door.
The dog led them to Nicole Simpson’s home where Boztepe and Rasmussen spotted
a woman lying on the ground. Rasmussen noted that “an ocean of blood”
covered the scene on Bundy Drive.
The Akita was Nicole’s
dog. The butchered body near Nicole’s was Ron Goldman, a friend of hers
who was a waiter at the Mezzaluna restaurant, where she had dined earlier that
evening.
Detective Mark Fuhrman of the Los Angeles Police Department
was dispatched to the murder scene, where, moving about the crime scene alone,
he said, he found one bloody glove. When two veteran LAPD detectives, Tom Lange
and Philip Vannatter, arrived at Bundy, Fuhrman was “taken off the case.”
Fuhrman, who had once confronted Simpson while investigating a dispute between
0. J. and Nicole when they were married and living together on North Rockingham
Road, just “hung around” the murder scene, witnesses said.
The
stories of the first week or so, which were based mostly on Los Angeles Police
Department (LAPD) and prosecutor leaks, led me to an early conclusion that Simpson
was “as guilty as sin.” I had learned as a reporter many years earlier
that it was dangerous folly to pretend to know what was going on in the marriage
of any other couple. But the media stories about Simpson’s past, and about
the alleged evidence against him, led me to fear that he was beyond any defense
lawyer’s salvation.
-Rowan, Carl T. The Coming Race War
in America. Little, Brown and Company, Boston, MA, 1996
=================================
Personal Reflection Exercise Explanation
The
Goal of this Home Study Course is to create a learning experience that enhances
your clinical skills. We encourage you to discuss the Personal Reflection
Journaling Activities, found at the end of each Section, with your colleagues.
Thus, you are provided with an opportunity for a Group Discussion experience.
Case Study examples might include: family background, socio-economic status, education,
occupation, social/emotional issues, legal/financial issues, death/dying/health,
home management, parenting, etc. as you deem appropriate. A Case Study is to be
approximately 250 words in length. However, since the content of these Personal
Reflection Journaling Exercises is intended for your future reference, they
may contain confidential information and are to be applied as a work in
progress. You will not
be required to provide us with these Journaling Activities.
Personal
Reflection Exercise #1
The preceding section contained information
about the double tragedy of the O.J. Simpson case. Write three case study examples
regarding how you might use the content of this section in your practice.
QUESTION
15
According to Rowan, what did he know immediately about the Simpson
case which was more tragic than a resurgence of splenetic passions over interracial
fornication and marriage? Record the letter of the correct answer the Answer
Booklet.
Answer
Booklet for
this course
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